![]() From China to Europe. Ocxon/New York: Routledge, 2018, 88-105.Įxclusion as a Liberal Imperative: Culture, Gender, and the Orientalization of Migration (with Evangelos Karagiannis), in: Bachmann-Medick, Doris/ Kugele, Jens (eds.): Migration: Changing Concepts, Critical Approaches (Concepts for the Study of Culture, Vol. Locations and Locutions: Unravelling the concept of ‘World Anthropology’ (with Andrew Brandel and Veena Das), in: Laurence Roulleau-Berger and Peilin Li (eds): Post-Western Sociology. Oxford/New York: Oxford University Press, 2018, 68-88. Börzel, and Thomas Risse (eds.): The Oxford Handbook on Governance and Limited Statehood. ![]() Wenn Demokratien demokratisch untergehen (co-edited with Ludger Hagedorn and Katharina Hasewend), Wien: Passagen Verlag, 2019Īnthropological Perspectives on the Limits of the State (with Andrew Brandel), in: Draude, Anke, Tanja A. Social Science at the Crossroads (co-edited with Björn Wittrock), Leiden, Boston: Brill, 2019. The migrant position: Dynamics of political and cultural exclusion (with Evangelos Karagiannis), in: Theory, Culture & Society, Vol. ‘Keeping Seeds in Our Hands’: the Rise of Seed Activism (with Karine Peschard), in: The Journal of Peasant Studies, DOI, 2020. Taking Monsanto to Court: Legal Activism Around Intellectual Property in Brazil and India (with Karine Peschard), in: The Journal of Peasant Studies, DOI, 2020. Unfreezing Unspent Social Special-Purpose Funds for the Covid-19 Crisis: Critical Reflections from India (with Deval Desai), in: World Development, Volume 136, Elsevier, December 2020.Įmergency Use of Public Funds: Implications for Democratic Governance (with Deval Desai and Christine Lutringer), in: Global Challenges, Special Issue “Politics of the Coronavirus Pandemic”, No. Unsere Welt nach der Pandemie – Perspektiven aus der Wissenschaft, Bielefeld: transcript, 2020, 71-80. Multiple modernities and post-colonialityĭer Corona-Impfstoff zwischen geostrategischem Instrument und globalem öffentlichen Gut, in: Bernd Kortmann / Günther G.Civil society, social movements and NGOs.Anthropology of state and public policy: reproductive rights, population policy and gender, environmental justice, displacement, privatization of common property resources. ![]() Anthropology of globalization and development.Anthropology of law: transnationalisation of law legal pluralism informal justice/non-state institutions in the area of family law.Her empirical research on India addresses issues of post-coloniality and multiple modernities. ![]() She has published widely on the anthropology of globalization, law, the state and social movements. She serves on the Board of European Forum Alpbach, the Board of Trustees of the Central European University (CEU), the Academic Advisory Board of the Wien Museum as well as the Advisory Board of the Higher Education Support Program of the Open Society Foundations. She is currently a member of the Editorial Boards of Public Anthropologist and of The Oxford Research Encyclopedia of Anthropology as well as a member of the Advisory Board of the journal Comparative Migration Studies and the Scientific Committee of the Department for European Policy and the Study of Democracy (DED), Danube University. She continues to hold the Excellence Chair at the University of Bremen, leading a research group on Soft Authoritarianism and she is a Distinguished Fellow at the Munk School of Global Affairs and Public Policy at the University of Toronto. She was Professor of Social Anthropology and Sociology at the Graduate Institute of International and Development Studies (IHEID) in Geneva, as well as the Director of the Albert Hirschman Centre on Democracy at the IHEID. Randeria was Rector of the Institute for Human Sciences from 2015 to 2021, when she was elected President and Rector of the Central European University. Dave Hullfish Bailey, ELEVATOR, Secession 2006 Kaum hatte Dave Hullfish Bailey im September 2001 mit der Installation seines schon lange geplanten Projekts Schindler Shelter – einem „ temporären Katastrophenspielplatz “ in und um das von Rudolf Schindler in Los Angeles erbaute Schindler Haus – begonnen, ließen die Terroranschläge von 9 / 11 eine fast unheimliche Analogie zu einem sehr zentralen Thema in Baileys künstlerischer Praxis erkennen :ĭie zumindest zeitweise Aufhebung und Desorganisation sozialer Strukturen in Folge von Katastrophen wie Terroranschlägen, Erdbeben oder Überschwemmungen sowie die vorübergehende Neukonfiguration der Gemeinschaften jenseits von Ethnizität, Religion oder politischer Orientierung.ĭave Hullfish Bailey, ELEVATOR, Secession 2006 Vier Tage lang sollte der „Katastrophenspielplatz“ bis zu 70 Menschen einen „post-apokalyptischen Zufluchtsort“ bieten, um gemeinsam die zum Überleben notwendigen Arbeiten (wie Kochen, den Bau von Schlafstätten etc.) in einer Ausnahmesituation zu meistern. ![]()
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